Faith and the Greater Works

2nd Sunday of Easter

Many signs and wonders were done among the people

at the hands of the apostles.

    In the Gospel of St. John, chapter 14, after speaking about the wonders He has performed, which testify to His Divine Sonship, Jesus then goes on to say to his Apostles: “Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father.

    Now, in today’s first reading from Acts, we are told that great miraculous power was operating through Peter and the Apostles in the first days of the Church, and we are told that people carried “the sick out into the streets and laid them on cots and mats so that when Peter came by, at least his shadow might fall on one or another of them.”
The power of miracles was thus accompanying the early preaching of the Gospel, confirming the message as coming from God, and the Church was adding great numbers daily, and the authorities of Jerusalem were disturbed enough to begin a persecution that would drive the Apostles out of Jerusalem to evangelize the world.

    But were these miraculous powers of Peter and others what Jesus was speaking about when he said those who believed in Him would do greater works than his miracles which he performed to testify to His person and mission? The answer surely has to be no, for the gift of miracles is definitely not given to all who have faith. In fact, this gift is given to very few, and yet Jesus says simply that “those who believe in Him” will do greater works than these miracles. What then did Jesus mean by this promise?

The answer has to be found in the very first words Jesus spoke to His Apostles after the Resurrection in the upper room:

Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the holy Spirit.”

    The world has radically changed with the Resurrection of Jesus who now pours His Spirit out on the Church, beginning with the Apostles, who will by the power of the Spirit do greater works than miracles. They will certainly be gifted with miraculous powers by the Spirit, as we see in the Book of Acts, but notice that Jesus does not say in today’s Gospel “Receive the Spirit and now go forth and perform miracles,” but he says “Receive the Holy Spirit. Whose sins you forgive are forgiven them.”

The forgiveness of sins is a greater work by far than the greatest physical miracle, including raising people from the dead, like Lazarus. It is the power of the Spirit that makes both works possible, the physical miracle and the forgiveness of sins, but the greater work and the greater power is forgiving sins.

That’s why the Pharisees were scandalized when Jesus forgave sins. Recall their words; “no one can forgive sins but God alone!” There is a whole new order in creation when it comes to power and great works. And the Apostles will perform other greater works when they transform bread and wine in the body and blood of the God-man so God may be properly worshipped and men may be fed with the Bread of Angels. The works of the Spirit are now being performed by mere men, and these works far surpass any works of man whether they be works of science or technology or any earthly form of power. It is the Spirit’s divine power that works all these wonders that will be performed by the Apostles, who are simply the Spirit’s instruments in this new work. These works confirm the truth that the spiritual order is superior to the material order, and that a new creation if being established by invisible power manifested in visible signs.

    Most people, however, still do not believe that it is a greater work to forgive sins and to communicate the Life of grace than to work some physical miracle that men can see and experience in the visible world. Certainly, people are more drawn to these visible miracles than to the unseen miracles of grace. Jesus Himself had to limit his miracles lest people should be drawn to him simply for their sake, and not to receive the greater gift, the greater work he had come to bring them, the gift of God’s Eternal Life. And the Church too would have this gift of miracles intensely at the beginning, but less so as time went on, lest men be drawn to the Church not for supernatural, spiritual gifts but these lesser wonders in the physical order of human life.

    Only faith can discern the greater gift of Jesus and the Spirit, the gift of Eternal Life that comes through the remission of sins. Only faith can discern the greater power manifested in the forgiveness of sins than even in raising the dead back to their natural life. For what is the forgiveness of sins but the raising of man who is dead in the spiritual order by virtue of sin to share the very Life of God, that is to an infinitely greater form of life than life in this world. And that is the power that Jesus gave to the Apostles and His Church when he rose from the dead and breathed on them the Spirit who if the very source of His own risen Life.

    The Church today does not seem to have the same power of miracles as the Apostles. The Pope does not go around the world healing the sick, curing the blind, etc. And yet the Church continues to perform the greater works Jesus foretold in John’s Gospel. In Baptism, she remits Original Sin and raises the spiritually dead to Life in Christ, to a Life that will finds its fulfillment in the Resurrection of the body, just as the soul was raised to life in Baptism. And Baptism can be performed not just by the priest, but by all the faithful in danger of death. There you see in one way how anyone who believes in Jesus, can perform a greater work than a miracle, when the Church permits it, in this case in danger of death.

    But what about the laity, do they also do greater works, even though they do not receive the power to forgive sins, confect the Eucharist, anoint the Sick, and so on? The Church teaches that the bridegroom and Bride confer the Sacrament of Matrimony on each other – the priest is a necessary witness but not the minister of that sacrament – and that too is a supernatural work that confers grace on the couple. Likewise, every penitent participates in the sign of confession by the act of confession in sorrow without which there is no sacramental sign and thus no grace. Moreover, parents perform a greater work in transmitting the faith to their children than any merely human work in this world. It is a supernatural activity of faith communication the faith to others.

    Truly, then, everyone who believes in Christ does greater works than miracles, and many Christians do so on a daily basis. Every time they receive the Lord in Communion, every time they confess their sins they do a greater work than any miracle. Every time they help to strengthen another’s faith or perform a true work of charity, they do the greater works Jesus was speaking about to the Apostles. This is the new order things that Christ began on Easter Sunday, a whole new Life for His faithful, a Life of unseen miracles of grace, which are far, far more numerous and far, far greater than even the physical miracles of Jesus. Those miracles, at best, could only restore man’s natural life; the miracles of grace raise a man to a Life that never ends, to a share in the Life of the Triune God. May Jesus Christ be blessed now and forever, Amen.


Categories: Homilies

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